Seeing Cinema in a New Light: Criticism, Essays and Observations about Classic Cinema

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Exposing the Lies of Arthur Penn’s Bonnie and Clyde (1967)

Faye Dunaway and Warren Beatty in Bonnie and Clyde (1967)

Faye Dunaway and Warren Beatty in Bonnie and Clyde (1967)

Officers Couldn’t Follow the Barrow Gang Because of Antiquated Laws–Not Cowardice

In the scene where the Barrow gang flee police after a shootout, they are seen crossing state lines into Oklahoma. Two police chase after them, with one saying, “Let’s go after them.” His partner says, “I’m not getting killed in Oklahoma!” Then we see their police car turn around.

The implication is that in spite of Bonnie and Clyde being such cute, adorable hicks who wouldn’t harm a fly, law enforcement was so cowardly in the face of such harmlessness that it would rather let them go.

On the contrary, thanks to antiquated laws, law enforcement was not allowed to pursue criminals as soon as they crossed state lines. These laws are exactly the reason why Clyde Barrow would drive tens of thousands of miles throughout the entire Southwest and Heartland for two years nonstop. He was taking advantage of the fact that as soon as he committed a crime in one state, all he had to do was find the quickest route to a different state.

4 Comments

  1. Scott Lueck

    Wow, you touched on everything I dislike about this movie. Great article! The only way I can come close to enjoying this movie is to pretend I’m watching a fictional film whose lead characters happen to be named Bonnie and Clyde.

    The only thing I wonder is how much of the blame can be placed on Warren Beatty himself. He was the producer and the star, and from what I’ve read he had just about influence on the tone of the picture as Arthur Penn. A moot point, possibly, but worth mentioning…

    • Comment by post author

      In researching this article, I do believe you’re correct about the extent of his influence. I remember reading that the real life Blanche Barrow and some other people were either approached by him personally or were made to understand that he was the one who was behind the entire project.

  2. Scott Lueck

    Fortunately, there were a few people that, when the film was released, saw it for what it was. Chicago Daily News columnist Mike Royko wrote a piece where he used quotes from of some of the pair’s victims to show that they were not heroes in any sense of the word. Also, the Mad Magazine parody ended with Beatty announcing his next picture – a film about another cute, fun-loving couple of the 1930’s: Adolf Hitler and Eva Braun.

    Unfortunately, much of the cultural elite of the time got on the ‘New Hollywood’ bandwagon, even going so far as to lambast film critics that saw the film for what it was, a cynical effort to cash in on youth coulture.

    I remember reading a book on the history of film criticism that belittled an older NYT critic by saying “and he didn’t even get Bonnie and Clyde!” Well, maybe he did, and just didn’t like what he saw.

    • Comment by post author

      I’m currently trying to fill in the gaps of what I thought I knew about New Hollywood (to counter the decades of propaganda), and in all the material that I’ve read, it’s been nothing but infuriating to read how the cultural elites you talked about successfully used this movie as a cultural flashpoint. From what I understand, it was Pauline Kael who led the vanguard, who–ironically (or maybe not)–later got screwed over by Warren Beatty himself out of spite for having poorly reviewed Heaven Can Wait.

      What’s so ironic about the movie being lauded as oh, so countercultural was that it was actually subverting it. Folk music had exploded in the 1960s when American youth rediscovered the likes of Woody Guthrie and Pete Seeger, who had been the voice of the dispossessed and laborers during The Great Depression. When the folk music renaissance was at its peak, this movie appropriated it to glamorize two criminal sociopaths who killed police and robbed and steal out of cowardice.

      What resulted were two things: a subliminal message to The Establishment that this is what the countercultural movement really stood for (violence and mayhem), as well as spoiling the folk music renaissance so that the true members of the counterculture would immediately abandon it. This subversion was so beautifully played that I have to wonder if it wasn’t planned.

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